Tuesday, February 24, 2009
Who is King, Pharaoh or Yahweh? (or You?)
“I perform these miraculous signs of mine among them that you may tell you children and your grandchildren how I dealt harshly with the Egyptians and how I performed my signs among them and that you may know that I am the Lord” (Exodus 10:2-3). The purpose of the plagues is clear - to show us who the real God is. We are tempted throughout life to trust in something other than Him.
I traveled to Egypt two years ago and saw all of the symbols for Egyptian gods worshipped at the time. All of the Biblical plagues were meant to show that the Egyptian gods were not gods to be depended on, but Jehovah was.
All the plagues corresponded with an Egyptian god. For example, turning the river to blood. The Egyptians believed the Nile was a gift from the gods. Turning its waters into blood not only struck directly at the life-giving nature of the river, it was also an assault on the gods themselves (Exodus 7:17–21).
Secondly, when a vast plague of frogs emerged from the Nile and covered the land (Exodus 8:2–6) it addressed the goddess Heqet, who took the form of a frog and was the goddess of fertility. At that time, killing frogs was a crime punishable by death. And then, hail came and this plague destroyed anything - vegetation, man or beast - left out in the open, yet the Israelites escaped completely (Exodus 9:18–26). Because the Egyptians believed that agriculture, and all forces of nature, were governed by the Osiris, such a destructive hailstorm would have been seen as another failure on the part of this god.
The plague of darkness God sent was three days of impenetrable darkness (Exodus 10:21–23), and several gods were identified with or depicted by the sun, principal among them being Ra. Egyptians venerated this national god for his consistent provision of life-giving light and warmth, yet even he couldn’t prevent the ninth plague.
Lastly, the death of the firstborn was the final plague. It meant death for every Egyptian firstborn, animal as well as human (Exodus 11:4–7; 12:29–30). Not even Pharaoh’s so-called divine nature was sufficient to prevent the death of his own son.
Pharaoh himself was thought to embody all the gods and acted as their representative. Thereby, the God of Israel was exalted over the gods of fertility, of procreation, and of protection over the Egyptians’ homes. Taken together, the 10 plagues provided a comprehensive defeat of the pharaoh and the entire Egyptian pantheon, just as God had promised.
But, the key to all of this is the Passover. The importance of this event cannot be overestimated. It signaled not only the release of the Israelites from slavery, but the dawning of a new covenant with their Redeemer. At the same time, it constituted a picture; guilty people face death and the only way to escape that sentence is if a lamb dies instead of those who are sentence to die. A millennium and a half later, Paul would remind believers in Corinth that Jesus was their Passover lamb who started a new covenant. This story ultimately shows us who God is and points toward new life.
Tips for Reading- (Observation tip # 9)
Note: This section is help for Bible Reading in general. It will be building throughout the year under the topics of Observation (what the Scripture says), Interpretation (what it means) and Application (what it means to your life). Feel free to look back over last week to get the whole picture.
When did this happen?
We are making our way through the “W’s.” Let’s deal with the question of time by asking, WHEN:
• When did this event take place?
• When did it occur in relation to other events in Scripture?
• When was the writer recording the event?
• In short, always try to determine what time it is.
The Passover is a good example of why we need to look at time. How long were the Israelites enslaved? We know that some of Israel’s darkest days came when they were enslaved. God used these tough times to make them ready to be rescued.
Speaking of time, what was it like for people listening to Paul in I Corinthians as he told them the original Passover was pointing to Christ all along?
We can learn so much by simply asking “when?” It takes a little time and investigation, but the return in understanding is well worth it.
Notes from David’s Journal
The Passover is the culmination of God defeating all the Egyptian gods through the plagues. Passover was instituted by the Jews as an everlasting remembrance of what God did to free His people from captivity. Passover shows God’s power and grace for His children. To this day, Jewish people remember and celebrate this meal annually.
Some Christians actually see Jesus in the Passover meal:
• the pierced bread (His pierced body on the Cross)
• the Lamb broken (Jesus, the Lamb of God, broken for our sins)
• the captivity representing our captivity to sin and God’s miraculous deliverance equaling the Resurrection.
Please remember that it was a Passover meal Jesus celebrated with His disciples the night before He went to the Cross. The meal lasted from 6pm to 10pm. It’s longevity gave all a chance to ponder the deep meaning of what God had done years earlier. One can’t help but wonder if Jesus may have referred to Himself in the Passover meal.
Obviously, and finally, this Passover meal is the precursor for the Christian Lord’s Supper. At our table, we too remember our deliverance from the bondage of sin through the death and resurrection of Jesus. We confess our sins and ingest God’s very special grace in our lives.
This Passover meal is to be pondered greatly. It’s significance for the Jew and Christian cannot be overstated. It’s the foundation of our own life in Jesus.


